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Home 2024

Mary – Mother of unity. Catholic ecumenical perspective

Author: Mariusz Kocoł, WSN 196 (2024) 46-55

2024-08-31
Reading Time: 3 mins read
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ABSTRACT

The article refers to the words of Saint Augustine that Mary is the “Mother of unity in the many”. From a Catholic perspective, it aims to show the role of the Mother of God in the life of faith of non-Catholic Christians. It analyzes the main Marian motifs found in Eastern Christianity and in Protestantism. These considerations can help Catholics to deepen their experience of the light of ecumenical inspirations that do not oppose the Catholic faith.

References

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  • Ladislav Varga, Mary’s maternal relationship towards Christians and the Church in the Age of Church fathers. Notitiae Historiae Ecclesiasticae1 (2019) 23-25.
  • Frederick M. Jelly, Presidential Address: Mary, the Mother of Unity. Marian Studies29(1) (1978) 12-25.
  • Lawrence J. Welch, Guy Mansini, Lumen Gentium No. 8, and Subsistit in, Again. New blackfriars90(1029) (2009) 602-617.
  • Francis A Sullivan, The Meaning of Subsistit In as Explained by the Congregation for the Doctrine of the Faith. Theological Studies69 (2008) 116–124.
  • Stephen A. Hipp, “Est”, “Adest”, and “Subsistit in” at Vatican II. Angelicum, 91(4) (2014) 727-794
  • John Macquarrie, Mary for all Christians. Bloomsbury Publishing (2001).
  • Timo Boppart, Josef Falkinger, Volker Grossmann, Protestantism and education: Reading (the Bible) and other skills. Economic Inquiry52(2) (2014) 874-895.
  • Jan Michael Joncas, Eastern Christianity. Christian Theological Tradition(2015) 206-222.
  • Alexander Schmemann, Mary in the Eastern Liturgy. Marian Studies19(1) (1968) 76-83.
  • Margaret E. Kenna, Icons in theory and practice: an Orthodox Christian example. History of religions24(4) (1985) 345-368.
  • Paul L. Gavrilyuk, The kenotic theology of Sergius Bulgakov. Scottish Journal of Theology58(3) (2005) 251-269.
  • Elena Ene D-Vasilescu, Development of Eastern Christian Iconography. Transformation27(3) (2010) 169-185.
  • David Martin, What Is a Christian Painting?. Leonardo10(1) (1977) 23-29.
  • Bente Kiilerich, The State of Early Christian Iconography in the Twenty-first Century. Studies in Iconography36 (2015) 99-134.
  • Dariusz Klejnowski-Różycki, Theological types of Byzantine icons of the Virgin Mary. Sympozjum40(1) (2021) 55-65.
  • Jarosław Charkiewicz, Some Aspects of the Veneration of the Mother of God in Orthodoxy. Elpis16 (2014) 23-31.
  • Averil Cameron, The Theotokos in sixth-century Constantinople: a city finds its symbol, The journal of theological studies(1978) 79-108.
  • Dimitrios Skrekas, Byzantine Song in the Early Centuries. Hymns and Hymnody: Historical and Theological Introductions 1 (2020) 64.
  • Wilhelm Pauck, Luther and the Reformation. Theology Today3(3) (1946) 314-327.
  • Stephen J. Wellum, ‘Solus Christus’: What The Reformers Taught And Why It Still Matters. Southern Baptist Journal of Theology19(1) (2015) 79-105.
  • George AF. Knight, The Protestant World and Mariology. Scottish Journal of Theology19(1) (1966) 55-73.
  • Tom W. Smith, Classifying protestant denominations. Review of Religious Research31(3) (1990) 225-245.
  • Beth Kreitzer, Luther’s 1521 Magnificat Commentary. Lutheran Quarterly35(2) (2021) 171-181.
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